VIR VIRTUS
the virility of 'man between twenty-five and sixty, but is at his prime between thirty and fifty. E 'in this period that he shows its true nature, expressed his true character, conduct its faculty. First, you have
attempts, preparation, taste, and after, repetition, reinforcement, when they arise with deformation and degeneration. And 'the period of liability conscious, full. To use a photographic term, it is then that the human mind is "on fire". It 's the right point to look at the picture of life is judged, and is derived from this review and any action is explained. E 'in this space of time that is revealed in full and where to look for the healthy and the healthy indoctrinated ignorant, and unfortunately the' ignorant, poor, hopeless and drought. The first two are the 'order and health, 's is the disease and disorder. Those tend to preserve society, to fortify, ornarla; that the trap continuously, the upsets, the 'smells.
I spoke of conscious responsibility. Each position, each state has its obligations, and do not store after meeting him is treason and cowardice. Much is to forgive the young and very old also, but those who are in full force and effect of 'age and the mind are not worthy of' indulgence when transgress their duty. Militia is life, and that each of them wants to be a good soldier is obliged to strictly observe the rules of common and special delivery. Now the company
human, especially civil society, can be regarded as a great army in which the best soldiers, as in the real army, are the perfect ignorant, and those who really know, the best officers. Between these two groups n 'there is a third, still too large, which is not participating in the prompt and complete discipline of the first, nor the responsibility aware and knowledgeable of the latter, provides a wealth of traitors, the mettimale, offenders and fugitives. E 'on those who must work with iron and fire without respite and without mercy. These are the real human waste and waste with microbes that their "toxins" make maliscenti fever and the bodies of nations and lead the chaos and death is no longer curable.
L 'man in the prime of his manhood, located in the best vantage point to judge the youth and old age, still close in the past and the future that others, the shortcomings of the two ages, errors and waste of the first and the slowness irresolute and more or less skeptical of the second, this' man, I say, if at that point not only happy and get to understand their duty and the role that is assigned, it becomes a dead weight, a burden, and should be isolated, if also includes, but does not want to conform or comply, then we must fight without quarter until you delete it.
are born ignorant, I mean to remain ignorant, as you are born blond or brown. A man at thirty must know by now if it is brown or blond, having had all his time to look. In short, must have understood if it is born to know or to ignore, if the brain or arm, though he was born to conceive or to carry out orders. I will say that there are infinite shades. It 's true. And then you say that in thirty years' one had all the comfort to know its nuances. The trouble is that many, even to deceive others and themselves, make use of the dye, and it is here that begins the confusion, disorder and danger. 'll Come back to these painters and masking of themselves, and shall exert the necessary detergents and bleaches, and sponges, and squeegees and curries, but for now we will treat those who fully accept if stress from the hands of mother nature that in turn is the daughter of a father who does not err.
Already in this simple and humble acceptance is recognizable sign of superiority beautiful and great. They are those who say "amen" and do not say only, but the living, inspired, guided, supported, comforted by the spirit of this perfect word in every thought and action. It is these that form the 'perfect army of invincible ignorance. It was precisely in the full manhood that 'this man attains perfection conscious and active. It all comes
ignorant, but there are those called to remain so for life, and are the most, and those elected to assimilate knowledge, to increase it to spread, to transmit it. Nature has endowed the first of a number of 'basic instincts, safe and foolproof, and some few ideas which seem innate, very clear, very simple, unquestionable and removed from office.
who studies must almost always complicated detours to get to the simplicity of one of those ideas. Then he says: Look! It was so close! Those who study continuously grope: our workshops might be called "groping", and our studies "dubitatoi. L 'ignorant knows no doubt, do not have that certainty, sometimes very curious and also very questionable, but certainty for him, and knows not that straight streets, which he travels at walking pace 'man, quietly. Sometimes he changes
certainty, but never doubt like the product. Doubt, this bulb that makes the mare run Science to bursting and the Pegasus flies above the clouds thundering in search of a cool hard to find, I do not even know the name. The bread and the female are its poles and its boundaries, things always
reached with a minimum of good will things at hand, the 'other, his brother, who knows, he runs behind his net with butterflies from all chimeras in flying 'air: glory, love, freedom, absolute .... Which is fun to beat their wings in the nose and get some time in the network and then run away through the cracks. His brother who is not, you know you happy with the 'honest and hardly disappointed. He always looks for things that are there and what you can find, as when one gets to a forest in search of mushrooms or strawberries. Things you can see and touch, he tries, dense, palpable, which can weigh up his hand, to judge 's eye, weigh scales, measuring with a yardstick, things you can put in your stomach, in your pocket, on , warehouse and into bed.
He says this is a bottle of wine bono and this woman is me there tonight to dinner with me and she sends more than half after one and best wishes, to buy the house it takes me so much, then you go to the notary to make the contract and then it becomes my fo and what I want, my horse seize five years in May and if we sell it doubled, I shall expire on the fifteenth of the bill; tomorrow I have to go to the station to release the hills ...
E 'so that he speaks and thinks and works.
His thoughts, like his walk, move and wander between the market and the station, between the counter and the unloading dock, or between the field and barn, or between the factory and the shipyard, the 'tavern and bowling green ...
The men are, "or living in the' comfort, wealth or joining, or content themselves with a 'lowly status, which is also a way to get very difficult, that is, to be able to be content, these men are the backbone and the backbone of the nation. Know what you want and what they do and do it well, and perfect ignorance of everything else, that does not mean complete ignorance, but ignorance demure, dignified, respectful of others' tried and proven competence, this is their main and sympathetic feature. They are good, strong, the healthy brothers that run the large family, while the brothers are naughty and idler is out partying and debts, and the brothers dreamers - where basically they have a weak - are at the top tower to watch the clouds and the swallows. Without knowing grammar, anacoluticamente talking about, but knowing very well the 'logical analysis of practical reality, they govern their business with sound principle of' interest in their minds, simple and blunt, not tired or clouded by moral or immoral algebras.
And 'this' s age in which the force must be coupled with justice and prudence to' dare. This combination of virtues, often antithetical to each other, takes place as soon as possible, as each may have observed, between the simple who do not know of letters between their more complex brethren. It 's a fact that the study delays the formation of character, very well for life if you study the surface, with little, if you study deeper, more digested, assimilated well. This is the character aware, fully conscious, often obtained by force, along with pain, with spasms occult tremendously: it is the strong character; 's is another good one is the native character, not deformed, which has the beauty and the charm of the pure, simple, genuine nature of jets.
I confess to have learned much more than shares, by way of living and thinking of the humble people and that many healthy attributes of products. I found and admired his love for his family, his passion for children, constancy in friendship, trust candidates in the hearings of interest, mutual aid, benefits, without collateral, patience, resignation ready, the naive faith and active, healthy optimism, and the freshness of feeling, and the 'love of the beautiful which makes it a unique and inimitable poet unaware. And 'he who leaves behind him any writer for the picturesque and extraordinary expressive power of his language, and he who can laugh frank and candid without painful grimaces all its rice, and he is, unattainable in' art of bread dir the bread, gently place the most well known euphemisms ointments on each wound and each wound.
But what has always aroused in me wonder most is to see, hear, that he so peaceful, so practical and reasonable, he loves above all men who seem more distant from him, men who do not speak to him on bread alone, they are called Jesus or Napoleon or Garibaldi, and sometimes feel the urgent need, such as the need of a bath of blood and glory. Others' glory, after all, but simply a reflection of him, the baggage of that blinding brilliance that invests it closely, and if that great flame absorbs it, destroy it, who cares? This is perhaps because he lives, rather than opinions, faith, dogma proceeds, needs to believe as to eat even more, and believes in what exceeds and transcends the more and can not understand: and she loves it. Unlike the ignorant media and media saputi, who, not recognizing the other's superiority, not can believe in anything or admire and love nothing but themselves, that is, less than nothing.
It 's the great communion of the faithful and perfect ignorant that forms the best and most healthy people, and this is like the chorus of the great human tragedy, which infallibly recognizes the' hero and follows him, and he says, and again even if you must, but do not want to be preceded by someone other than him, because he only recognizes whole, sees as a mere mirror reflection of clarifying his strength and his justice and his innate and basic goodness.